Essay about Sexual Orientation - 1077 Words

Sexual Orientation Sexual orientation is considered highly controversial in our world today. There are many issues that society is faced with concerning homosexuality. When thinking of homosexuality most people refer to the Bible for an answer. There is even more controversy within the Bible’s text. Not only is there reference to the Bible, but also to our mind to answer whether or not homosexuality is a moral issue. Psychological and Biological research is searching for an answer to this illustrious area of confusion. According to Shakuntala Delvi, â€Å"a homosexual experience is any physical arousal a person feels in response to someone of his or her own sex. This can range from just thinking about someone and being aroused to†¦show more content†¦This could be because of how of they were raised and the community they grew up in. The Bible is where a lot of people shape their morals. Homosexuality is condemned in the Old and New Testaments of the Bible. But nowhere in the Bible is h omosexuality singled out as being particularly offensive (Delvi 45). When referring to the Bible about homosexual activity, the story of Sodom and Gomorrah is most referred to. However, none of the references to Sodom and Gomorrah mention homosexuality. â€Å"Luke 10:10, identifies its sin as inhospitality†(Delvi 44).â€Å"The misinterpretation of the Sodom and Gomorrah episode in the Bible is probably one of the supremely ironic paradoxes of history†(Delvi 43). How can someone explain the sexual reference to Sodom and Gomorrah? It is said that the reason is the use of male prostitutes as an attack against Pagan fertility worships (Delvi 42). There are many different interpretations of the Bible. I believe that God originally wrote the Bible, but his supposed disciples wrote it as the way they saw it. This is the way the Lutheran religion looks at the Bible. Another point is that the Bible has been written and translated so many times; how do we know that it has stay ed the way the Lord intended it to be? Of course, since the Bible is the word of God we are not supposed to question it, but it brings on many questions as to whether or not it is the truth. When the New Testament first came about, it wasShow MoreRelatedSexual Orientation, Sexual, And Transgender Orientation957 Words   |  4 Pagesobjects. First, Sexual orientation, sexual identity and gender identity are not the same things. (Carrington, 2015) Sexual Orientation refers to the choice that you like man, woman or both. When we talk about sexual identity, it refers to the biological sex of a person. It is how you see yourself physically. Gender identity is another way referring to the sex role and appearance socially. Secondly, People who have issue with one of these three things may become part of the sexual and gender minorityRead Moresexual orientation1753 Words   |  8 PagesThis essay will look into sexual orientation. This essay will identify and define sexual orientation fo cusing on homosexuality. It will further provide an overview of homosexuality and a summary. I will discuss my initial opinions, attitudes, biases and assumptions about sexual orientation and demonstrate how my awareness of this element of diversity increased throughout the module. I will further address how this awareness will impact my ability to counsel more competently, followed by a conclusionRead MoreSexual Orientation3686 Words   |  15 Pagescategories of sexual orientation, alongside bisexual and heterosexual. The longstanding consensus of the behavioral and social sciences and the health and mental health professions is that homosexuality is an example of normal and positive variation in human sexual orientation. Currently the most common adjectives in use are lesbian for women and gay for men, though gay can refer to either men or women. The American Psychology Association defines sexual orientation in the following way: â€Å"Sexual orientationRead MoreGender Orientat ion And Sexual Orientation1613 Words   |  7 Pagesand lesbians do not choose their sexual orientation, but rather are born with it? There has been extensive research proving that sexual orientation is caused by many biological factors, whereas there is no solid proof that social factors after birth affect sexual orientation (Swaab, 2007, p. 442). Sexual orientation is already programmed into the brain, with the influence of sex hormones and genes, before a child is even born. The development of sexual orientation is caused by sex hormones, genesRead MoreSexual Orientation1220 Words   |  5 PagesOver the years sexual orientation has been an issue in our society. Many people are against homosexuality and bisexuality. Sexual orientation is generally one of three main categories, heterosexual, homosexual, or bisexual. Heterosexual is someone who is attracted to members of the opposite sex. A homosexual is someone that is attracted to members of the same sex. And, a bisexual person is one that is attracted to members of both sexes. There are other categories of sexual orientation. Some peopleRead MoreSexual Orientation And Gender Orientation Essay903 Words   |  4 Pagese Henry Paper 4 Sexual orientation The theme that we have been focusing on in class for the past two weeks is sexual orientation. Sexual orientation is more complex than just the gender a person is attracted to. Instead sexual orientation is on more of a spectrum. On one end of the spectrum a person can be solely heterosexual and on the opposite side a person can be completely homosexual. This also means that a person can be bisexual if they identify more in the middle of the spectrum. TheRead MoreThe Sexual Orientation Of Parents993 Words   |  4 Pages The sexual orientation of parents, once having a child, does not negatively affect the development of their children. In order to first be a parent, one must obtain a child. However, in Florida, gay foster parents were not allowed to adopt the children they fostered due to the Gay Adoption Ban (Goldberg). Homosexuals were not legally able to adopt a child at all until the forty year old ban was lifted July, 2015 by Governor Rick Scott (Associated Press). â€Å"Prior to the lifting of the gay adoptionRead MoreThe Psychology Of Sexual Orientations934 Words   |  4 PagesThe Psychology of Sexual Orientations Throughout the history of humans, people have been having sex. It’s obviously necessary for the continuation of humans as a species. But it definitely hasn’t been for just reproductive purposes. People have been engaging in same-gender sex for probably as long as humans have been around. However, the terms we think of today when we think of different sexual orientations didn’t get coined until the 19th and 20th centuries. And with these terms came huge stigmaRead MoreThe Biological Of Sexual Orientation2473 Words   |  10 PagesBiological Correlates of Sexual Orientation Prof. Brett Beston PSY354 University of Toronto at Mississauga Adla Begeta 998184539 Date submitted: Sunday, August 10, 2014 The topic of sexual orientation is both sensitive and controversial. This is evident in events, such as the Pride Parade, and also in media, where authoritative figures preach against it and speak of its â€Å"sinful nature† (Emmanuele, Blanchard, Camperio-Ciani, Bancroft, 2010). Sexual orientation exists in variousRead MoreSexual Orientation Is The Dominant, Or Normal, Sexual, And Gender Orientation Essay2260 Words   |  10 PagesIntroduction Sexual orientationism is best described as discrimination or prejudice against homosexuals on the assumption that heterosexuality is the dominant, or normal, sexual orientation. Within society there are many barriers, assumptions, and stigmas placed upon the queer community, numerous of which steam from this heterosexist stance that has become the dominant ideology. This stance has historical significance in trauma, and oppression of those within the sexual minority, and how this can

The Risks Of Emerging Technologies - 2497 Words

Introduction As technology becomes more advanced, a user can experience the benefits of such technology. Some of the many benefits of new technology include better living, less work having to be done for a given task, and the ability to connect with others much faster. However, if the user is not careful, new technology can also harm the user. This article will explain the risks of emerging technologies by looking at three specific examples of emerging technology and the risks associated with them. The technologies that will be discussed are, Smarthomes, RFIDs, and 3-D printers. Smarthomes A Smarthome is a term for the appliances that are found in the home that can be controlled from apps on a smartphone (Smarthome, n.d.). This means that†¦show more content†¦This can lead to a lot of unnecessary clutter on a device and would lead to storage space on devices being wasted on the different apps. Another issue is with the different amount of apps, the best security is to have multiple passwords. This is a problem because having a bunch of different apps on one’s device will mean â€Å"several passwords to keep track of [and] a lot of software to update on a regular basis† (Newman, 2014). The user either has to keep track of multiple passwords and that can cause confusion or the user has one central password which is highly insecure. Another risk of Smarthomes is that there is a single point of failure. This means that since all the appliances are being controlled by the phone, the phone becomes â€Å"a mission-critical piece of equipment in our everyday lives† (Newman, 2014). This means that if a user were to lose their phone, they would lose access to their appliances through the phone. However, the bigger threat is that if a user were to lose their phone, anyone can pick up their phone and have access to their home. In America, research has shown that â€Å"34 percent of all smartphone owners do absolutely nothing, not even a simple code to lock the screen† (Weisbaum, 2014). This would mean that a Smarthome user loses their phone, any random stranger can have access to their home. Finally, the biggest threat is the potential of hackers. This is because if a hacker got into the system, they can control any controlled

Rites of Passage within Colour Free Essays

Introduction In this essay I will be discoursing my personal experience of what Arnold Van Gennep ( 1909 ) has described as â€Å"rites de passage† , concentrating on the liminal stage. This essay will detail my experience of traveling from an all ‘coloured’ community to a bulk ‘black’ suburb and my rites of transition experience of seeking to be ‘black’ . I will besides be discoursing on why I agree and disagree with Van Genneps rites de transition. We will write a custom essay sample on Rites of Passage within Colour or any similar topic only for you Order Now SEPARATION PHASE Separation stage â€Å"comprises symbolic behaviour meaning the withdrawal of the person either from an earlier fixed point in the societal construction, from a set of cultural traditions ( a â€Å"state† ) , or from both ( Turner, 1969, p. 94 ) . I was born on November 1, 1993 in East London, EC. I lived with my household in Buffalo Flats, EL for the first six old ages of my life, at the clip and today, it is still a predominately colored township. Turning up in that township for six old ages I, along with every other individual populating in that community is what South African society would depict and hold as ‘coloured’ . I would speak ‘coloured’ , walk ‘coloured’ , act ‘coloured’ , fight ‘coloured’ and believe it or non, somehow I would even run ‘coloured’ , or at least every bit ‘coloured’ as the stereotypes myself and my community had been placed in. At the age of six I moved from my beloved Buffalo Flats, EL to what I at the clip considered the center of nowhere, Midrand, GP. This, as Turner put it, was my separation stage. Midrand was a assorted suburb, many Whites, many inkinesss, rather a few Indians and a smattering of coloureds, or at least that was what I saw. I was taken off from my place, detached from it, separated from my household and friends and thrown into this whole new universe which led to my â€Å"liminal phase† . LIMINAL PHASE Liminal period is when â€Å"the features of the ritual topic ( the â€Å"passenger† ) are equivocal ; he passes through a cultural kingdom that has few or none of the properties of the past or coming state† ( Turner, 1969, p. 94 ) . This was the period in which I yearned to be ‘black’ , I prayed to be ‘black’ and after a subconscious and unstructured induction, I learnt how to be ‘black’ . I attended a assorted school, bulk black, but still a assorted school where I was one of two ‘pure’ coloured male childs in my class, the other named Michael Williams. The two of us along with a Chinese male child named Jacky Mo, made up my ‘communitas’ ( Turner, 1969 ) . We were all in the same phase of our lives, we were detached from the society we one time knew, for myself it was Buffalo Flats, for Michael it was the Cape Flats and for Jacky it was China, and we were all thrown into Midrand, and all three of us were in an unstructured and subconscious induction to be ‘black’ . We were all stripped of our race, were no longer coloured or Chinese, nor were we black, we were merely at that place. In between what we were and what we were endeavoring to be, being black wasn’t merely a race or civilization to us, it was a societal standing to be ‘cool’ , and we knew being non-black yet black, would be the highest award amongst our black friends and couples. During this unstructured induction phase our black friends became our somewhat â€Å"ritual elders† ( McNeill, 2011, p. 74 ) . They were learning us how to be black, what to make, how to make it and when to make it. Myself and Jacky lived in the same composite with a male child named Siyabonga Mlaba, who would subconsciously take up the function of being our ‘ritual elder’ . Traveling through this liminal period populating so near to one another made us really competitory for the blessing and regard of our ‘ritual elder’ . The same manner the ritual seniors punished the novices for singing about AIDS ( McNeill, 2011 ) , if we had disrespected or misunderstood any facet of ‘black’ civilization, we were besides punished, non in the same physical mode but with verbal maltreatment and humiliation to a point of feeling disdained. These ‘punishments’ were difficult to accept and understand, but it made me more hungry and eager to s uit in the group I was being initiated into. There were many symbols in my liminal period, one of the chief 1s being the manner I talked. The speech pattern, the words and the actions I used when I spoke were major symbols. I couldn’t merely talk with my normal ‘coloured’ speech pattern, I had to try to talk with the same speech pattern of my ‘black’ friends, use the same words and slang when I spoke. I couldn’t use the conversational ‘coloured’ recognizing â€Å"Awe my Broe! † , I had to utilize the ‘black’ township recognizing â€Å"Sho Mfede† . Around this clip as I easy incorporated African linguistic communications in my address, I began floating from my roots of speech production Afrikaans, easy I bit by bit stopped utilizing it until finally I ne’er spoke Afrikaans, unless in Afrikaans category. Other symbols were dress codification. For some uneven ground the ‘Tsotsi’ or ‘gangster’ image was one the young per son would gravitate to, and that’s the expression I wore proudly as a minor. All stars, faded denim and ever a beany worn half off or a popular cap called a â€Å"sportie† worn with a joust. This was all of import. The manner I ate was of import, I had to eat pablum and vleis with my manus, no spoon or fork was of all time required, and I felt more ‘black’ than of all time. As this induction took topographic point, the more it dragged on and the closer I got to my end as adjustment in as ‘black’ , the more I drifted off from my ain civilization and heritage, subconsciously I was denying who my community raised me to be. The more ‘black’ I was, the less ‘coloured’ I was. I looked at being ‘black’ or being a portion of ‘black’ civilization as a societal standing and non as something sacred and to be proud of. The sarcasm was that I viewed my ‘coloured’ civilization and people to be violent, yet I used force to seek and be ‘black’ . Contending was a symbol or portion of the ritual as anything else. ‘Black’ people were strong, and the manner we proved our strength was through these battles, the conflict of the better adult male. A circle would organize and one of the older ‘black’ childs would take one of us younger novices to contend each ot her or another member of the group. If the battle was won, the embracing would be like winning a war, or a football lucifer. But the also-ran will be made merriment of and humiliated, but after every battle a compulsory handshaking would take topographic point as a mark of regard and that it was non personal. I was grade three when my liminal period ended, a battle with a male child named Tebogo, a much bigger male child. He beat me down infinite times in that battle, but I won regard and my rubric of being black by ne’er giving up. So after three long old ages of subconscious induction I eventually made my manner out of the liminal period and was reincorporated to my societal group as longer a ‘coloured’ or novice, but as ‘black’ . But this is where I do non to the full agree with the theory of rites of transition. I the reincorporation stage does non really round up rites of transition, but really starts a new rhythm, do although now I’m ‘black’ , I have to once once more go through a liminal period and induction to turn out that I am worthy being a ‘Hip Hop Head’ . The group in which I spent as an novice for three old ages and eventually got accepted as one of their ain had another societal construction I had to be initiated into, taken back to a liminal stage whereby I was non what I was and non what I was going, but in between that. Take for illustration the school calling of an person. One gets separated from place, sent to school for 12 old ages ( liminal period ) and so reincorporated to the universe one time graduated high school. Yet the reincorporation of graduation is the separation stage for university, so the old ages analyzing at university is the liminal period an d graduating university is one time once more reincorporation. But that one time once more can be the separation stage in happening a occupation, where being unemployed is the liminal stage and acquiring a occupation is the reincorporation stage yet the separation stage for 1s calling and so on and so forth. Decision I agree and disagree on rites of transition, the separation stage and liminal period seem really solid, but the reaggregation/reincorporation stage can besides be seen as the separation stage for the new rhythm of rites of transition. How to cite Rites of Passage within Colour, Essay examples

Gay Marriage Essay Example For Students

Gay Marriage Essay Homosexuals should be allowed to marry because the disallowance of it violates their constitutional rights. Marriage is an institution long recognized by our government under the right to pursue happiness, and denying that right to any couple, regardless of gender, is unconstitutional. This argument, though, is not disputed. In fact, none of the arguments raised in opposition to the allowance of homosexual marriages takes into account the constitutional rights afforded to all humans. The arguments are only in relation to the possible repercussions (real or imagined) of granting these rights. Our nation was built and has always been based on the fundamental principles of freedom expressed in the Declaration of Independence and through our Constitution. The opponents of homosexual marriage need to remember what freedom means to America, and understand the significance of setting a precedent that denies that freedom. The Supreme Court has long recognized that the institution of marriage is one of the rights guaranteed to all Americans by our Constitution. Banning same-sex marriage is discriminatory. Marriage is a basic human right and should not be denied to any individual. At various times in U. S. history, other minorities have been prevented from marrying: African-Americans, for example. Interracial marriage was also legally prohibited in various states, until the Supreme Court ruled such bans unconstitutional in 1967 (Should Gay 31). At this time, however, marriage is only granted to heterosexual couples. Although homosexuals live under the same constitution, they are not afforded the same rights as heterosexuals. The reasons presented against the allowance of homosexual marriage are flimsy, and have nothing to do with the constitutional rights that are supposed to be afforded every American. All of the arguments against homosexual marriages have to do with the repercussions of granting the constitutional right of marriage to homosexuals, but not with the constitutional rights of homosexuals. The arguments offered are remarkably similar to the arguments offered 30 years ago against interracial marriages. Marriage plays an important role not only in peoples experience of daily living but also in our cultures received ideals. Marriage viewed as a cultural ideal is one way to explain the strength of the backlash against Gay Marriage Essay. Legally married heterosexuals would not lose any legal right or material benefit if gays were allowed to get legally married (Mohr 22). Then why the fuss? There is no moral reason to support civil unions and not same- sex marriage unless one believes that admitting homosexuals would weaken a vital civil institution. This was the underlying argument for the Defense of Marriage Act (DOMA), which implied that allowing homosexuals to marry constituted an attack on the existing institution. The DOMA basically concludes that homosexuals are inherently depraved and immoral, allowing them to marry would inevitably spoil, and defame, the institution of marriage (Sullivan State 18). This claim strays from the realm of traditional social policy enters the realm of cultural symbols. But symbols matter: it is chiefly in terms of symbols that people define their lives and have identities. Marriage viewed as a symbolic event, enacts, institutionalizes, and ritualizes the social meaning of heterosexuality. Part of the attraction of marriage for some heterosexuals, is that it confers status. One of the ways it does this is by distinguishing such people from homosexuals. If you remove that cultural status, you further weaken an already beleaguered institution (Sullivan State 18). Marriage is the chief means by which culture maintains heterosexuality as a social identity, and is the social essence of heterosexuality. In consequence, on the plane of symbols and identities, if one did not get married, one wouldnt be fully heterosexual. Using the same argument, if others were allowed to get married, one wouldnt be heterosexual either (Mohr 22). This analysis explains why our government can claim that marriage by definition is the union of one man and one woman as husband and wife, even though this definition is circular, lacks any content, and defines nothing. Fetal tissue transplants Essay This is a large amount of rights that are being taken away from these homosexual couples. Consider these three examples of how the civil rights of homosexuals are violated. First, homosexuals and their spouses are denied the right to claim the estate of their spouses if there is no will present when one of the partners dies. In heterosexual marriages, spouses are entitled to at least a portion of the spouses estate unless the spouses will explicitly states otherwise. This is not necessarily the rule for people who are together, but not legally married. Since homosexual couples .